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From a certain perspective, selfishness is the deepest motive mechanism of human beings, but once it is absent, it is very easy to harm others. Interests are in fact unified, and selfishness and altruism can be fully combined. During the Warring States Period, the Wei State had a hermit named Xu Wugui who claimed to comfort Wei Wuhou. "Relieving the widows?" Wei Wuhou felt strange, Xu Wugui himself "suffered from the forest and labor", and could not have any property. "I condolence your spirit and body," Xu Wugui replied, "as a monarch, you are eager to enjoy your eyes, ears, nose, nose and nose, and make the people tired and distressed. The mind and heart like to be harmonious with foreign things, and hate to make personal gain for yourself. You are suffering from a selfish disease, so I come here to comfort you. "A selfish disease like Wei Wuhou is not only easily available to kings, but also to the general public. For living individuals, no matter who is in their own favor. It is in fact the basic right of everyone to focus on the legitimate interests of the individual. Absolute selflessness is not only impossible to become the norm, but also difficult to really exist. From a certain perspective, selfishness is the deepest dynamic mechanism of human beings. It is all kinds of self-interest impulses that fill the world with the power to move forward. After all, however, selfishness and selfishness differ to some extent. The danger of selfishness lies in endless greed. Even if social resources are more abundant, relative human desires become scarce. Mahatma Gandhi of India said: "Everything is sufficient according to everyone's needs, but it is not enough according to everyone's greed." Selfishness is an amplifier of greed. It ��s like cutting the cake. It ��s a common wish of everyone, but some people not only take away their share, they also dig into the air to win the prize, even when they are hungry. In this way, it has become self-harmful, breaking through the legitimate interval and the bottom line. People live in the world of interests, it is impossible to completely cut off the interests, otherwise it is almost equivalent to saying goodbye to the world. However, gaining benefits should not be without fear. Due to the scarcity of resources, although there is a mutually exclusive competitive relationship in the allocation and occupation links. But competition should not be full of animal nature, let greed run wild. Once selfishness is lack of restraint, it is likely to go to extremes and even lie to oneself and betray oneself. This not only harms people, but also tends to ignite themselves and ultimately destroys themselves. Selfishness is in the right hands. "A gentleman loves money, and he knows how to get it right", which emphasizes moderation and rules. The benefits of the world are not that you have me and nothing, and that you have more and less. If you want to benefit yourself, you need to benefit others; if you want to live well, you must also enable others to live. Therefore, instead of fighting for the blood of a small cake, it is better to rationally control the self-interest, take a long-term view, make a big cake through cooperation, and then win more shares. Interests are in fact unified, and selfishness and altruism can be fully combined. Economics regards the economic man who pursues the maximization of his own interests as the basic assumption, but the commercial contract is usually the mutual benefit of Party A and Party B, and relying on market mechanisms can also achieve efficient reciprocity. We should also see that people are social people at the same time mokingusacigarettes.com. Although they are motivated by their own interests, they also have altruistic aspirations. "Put me a peach, and return it to Qiong Yao" should not be a narrow exchange of interests, and often focus on the mutual understanding of the spirit. There is a story of "feeding soup with a long spoon", which uses a contrastive approach to portray the difference between hell and heaven. In hell, a large group of people are surrounded by a bucket of soup, but because the spoon is too long to reach their mouths, they can only frown; in heaven, a large group of people also hold a long spoon in their hands, but they feed each other with soup and have fun. The difference between heaven and earth lies in the heart. Just because Heaven refuses to care about selfishness, everyone understands the benign interaction, and it is naturally everyone who benefits. In real life, you can also see a lot of pure altruism Marlboro Cigarettes, and some give up on themselves without asking for a little bit of reward. As the Titanic sank, the men voluntarily left their lives to women and children. What is most moving is Mrs. Smith's memory: At that time, her child was carried on a lifeboat, but she could not enter because of overload, and she could not help shouting, "Let me get on board, the child cannot have a mother!" A young lady stood up, "I'm single, I'll replace her!" In a time full of panic and fear, the young lady gave birth opportunities to unrelated strangers. She didn't get any compensation and didn't even leave her name. Isn't this a complete victory over selfishness? It can be said that there are such people in any era. They will face the test of benefit and righteousness, life and death, and will make a choice with the greatest sacrifice of interest and even life. So what they are pursuing is very clear. They are pursuing a morality, a dignity, a value. The realization of this pursuit is dedication, which undoubtedly goes beyond selfishness in the general sense. However, as a rational choice, dedication also brings spiritual benefits, which should also be a manifestation of self-love. However, this self-love attaches more importance to the satisfaction of the soul. It draws happiness from the good deeds given to others, and realizes the transition from material pursuit to spiritual pursuit Marlboro Red. At that moment, the equivalence rule of exchange of benefits failed! When people pay more attention to social identity, civic responsibility, and rich spirit, the temptation brought by material will decrease. When people's pursuit further rises to the height of faith and belief, transcendence of life becomes possible. In short, if a person On the material and utilitarian level, he usually uses acquisition as his purpose, so he has no lack of selfishness calculations; if he enters the realm of morality, spiritual enjoyment will come first, and his selfishness will be put aside. At this time, man no longer gains the glory of humanity because of giving and discarding. It is precisely because of giving to others and society. At the same time that people's hearts surge into a sense of self-affirmation, And constantly achieve the sublimation of his own personality.
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